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The new Shakespearen Sonnets Forum is at http://killdevilhill.com/sonnetchat/wwwboard.html and jollyrogerwest.com.

Due to spam and off-topic content, these forums are being phased out and replaced with new great books forums. Please join us! Ahoy fellow book lovers!

The former post was removed as it violated our user agreement, or it did not add to the "Great Books" conversation in a constructive manner.

The new Shakespearen Sonnets Forum may be found at http://killdevilhill.com/sonnetchat/wwwboard.html .

To foster quality discussion forums, from now on only registered members may post. Spam will not be tolerated. If you would like to help moderate, please contact "jolly roger ship @ yahoo . com".

To post please register at http://jollyrogerwest.com.

We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

CVIII

What's in the brain, that ink may character,
Which hath not figur'd to thee my true spirit?
What's new to speak, what now to register,
That may express my love, or thy dear merit?
Nothing, sweet boy; but yet, like prayers divine,
I must each day say o'er the very same;
Counting no old thing old, thou mine, I thine, 
Even as when first I hallow'd thy fair name.
So that eternal love in love's fresh case,
Weighs not the dust and injury of age,
Nor gives to necessary wrinkles place,
But makes antiquity for aye his page;
  Finding the first conceit of love there bred,
  Where time and outward form would show it dead.
 	--William Shakespeare

A human being is a part of a whole, called by us _universe_, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest... a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty. --Albert Einstein

It is our continuing goal to foster the world's greatest converstation.

In the future, please register and make all posts to http://jollyrogerwest.com,

and/or join the forums at Great Books & Philosophy Forums @ jollyroger.com/greatbooksforums.

I want to know God's thoughts; the rest are details. --Albert Einstein

All The Best,

William Einstein Shakespeare :)

CLII

In loving thee thou know'st I am forsworn,
But thou art twice forsworn, to me love swearing;
In act thy bed-vow broke, and new faith torn,
In vowing new hate after new love bearing:
But why of two oaths' breach do I accuse thee, 
When I break twenty? I am perjur'd most;
For all my vows are oaths but to misuse thee,
And all my honest faith in thee is lost:
For I have sworn deep oaths of thy deep kindness,
Oaths of thy love, thy truth, thy constancy;
And, to enlighten thee, gave eyes to blindness,
Or made them swear against the thing they see;
  For I have sworn thee fair; more perjur'd I,
  To swear against the truth so foul a lie.!

CLIII

Cupid laid by his brand and fell asleep:
A maid of Dian's this advantage found,
And his love-kindling fire did quickly steep
In a cold valley-fountain of that ground;
Which borrow'd from this holy fire of Love,
A dateless lively heat, still to endure,
And grew a seeting bath, which yet men prove
Against strange maladies a sovereign cure.
But at my mistress' eye Love's brand new-fired, 
The boy for trial needs would touch my breast;
I, sick withal, the help of bath desired,
And thither hied, a sad distemper'd guest,
  But found no cure, the bath for my help lies
  Where Cupid got new fire; my mistress' eyes.
 	--William Shakespeare