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We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

CXLV

Those lips that Love's own hand did make,
Breathed forth the sound that said 'I hate',
To me that languish'd for her sake:
But when she saw my woeful state,
Straight in her heart did mercy come,
Chiding that tongue that ever sweet
Was us'd in giving gentle doom;
And taught it thus anew to greet;
'I hate' she alter'd with an end,
That followed it as gentle day,
Doth follow night, who like a fiend
From heaven to hell is flown away.
  'I hate', from hate away she threw,
  And sav'd my life, saying 'not you'.
 	--William Shakespeare

XLVI

Mine eye and heart are at a mortal war,
How to divide the conquest of thy sight;
Mine eye my heart thy picture's sight would bar,
My heart mine eye the freedom of that right.
My heart doth plead that thou in him dost lie,--
A closet never pierc'd with crystal eyes--
But the defendant doth that plea deny,
And says in him thy fair appearance lies.
To side this title is impannelled
A quest of thoughts, all tenants to the heart;
And by their verdict is determined
The clear eye's moiety, and the dear heart's part:
  As thus; mine eye's due is thy outward part,
  And my heart's right, thy inward love of heart.
 	--William Shakespeare

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LIX

If there be nothing new, but that which is
Hath been before, how are our brains beguil'd,
Which labouring for invention bear amiss
The second burthen of a former child!
O! that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done!
That I might see what the old world could say
To this composed wonder of your frame;
Wh'r we are mended, or wh'r better they,
Or whether revolution be the same. 
  O! sure I am the wits of former days,
  To subjects worse have given admiring praise.
 	--William Shakespeare

All The Best,

William Einstein Shakespeare :)

Founding Fathers Quotes A good government implies two things; first, fidelity to the objects of the government; secondly, a knowledge of the means, by which those objects can be best attained. Joseph Story, Commentaries on the Constitution, 1833