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The new Ivy League Forum is at http://killdevilhill.com/ivyleaguechat/wwwboard.html and jollyrogerwest.com.

Due to spam and off-topic content, these forums are being phased out and replaced with new great books forums. Please join us! Ahoy fellow book lovers!

The former post was removed as it violated our user agreement, or it did not add to the "Great Books" conversation in a constructive manner.

The new Ivy League Forum may be found at http://killdevilhill.com/ivyleaguechat/wwwboard.html .

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We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

My religion consists of a humble admiration of the illimitable superior spirit who reveals himself in the slight details we are able to perceive with our frail and feeble mind. --Albert Einstein

XCI

Some glory in their birth, some in their skill,
Some in their wealth, some in their body's force,
Some in their garments though new-fangled ill;
Some in their hawks and hounds, some in their horse;
And every humour hath his adjunct pleasure,
Wherein it finds a joy above the rest:
But these particulars are not my measure,
All these I better in one general best.
Thy love is better than high birth to me,
Richer than wealth, prouder than garments' costs,
Of more delight than hawks and horses be;
And having thee, of all men's pride I boast:
  Wretched in this alone, that thou mayst take
  All this away, and me most wretchcd make.
 	--William Shakespeare

It is our continuing goal to foster the world's greatest converstation.

In the future, please register and make all posts to http://jollyrogerwest.com,

and/or join the forums at Great Books & Philosophy Forums @ jollyroger.com/greatbooksforums.

XXXIX

O! how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this, let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O absence! what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave,
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive, 
  And that thou teachest how to make one twain,
  By praising him here who doth hence remain.
 
XL

Take all my loves, my love, yea take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then, if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blam'd, if thou thy self deceivest
By wilful taste of what thyself refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty:
And yet, love knows it is a greater grief
To bear greater wrong, than hate's known injury.
  Lascivious grace, in whom all ill well shows,
  Kill me with spites yet we must not be foes.
 	--William Shakespeare

All The Best,

William Einstein Shakespeare :)

LXVII

Ah! wherefore with infection should he live,
And with his presence grace impiety,
That sin by him advantage should achieve,
And lace itself with his society? 
Why should false painting imitate his cheek,
And steel dead seeming of his living hue?
Why should poor beauty indirectly seek
Roses of shadow, since his rose is true?
Why should he live, now Nature bankrupt is,
Beggar'd of blood to blush through lively veins?
For she hath no exchequer now but his,
And proud of many, lives upon his gains.
  O! him she stores, to show what wealth she had
  In days long since, before these last so bad.
 	--William Shakespeare