Due to spam and off-topic content, these forums are being phased out and replaced with new great books forums. Please join us! Ahoy fellow book lovers!

The former post was removed as it violated our user agreement, or it did not add to the "Great Books" conversation in a constructive manner.

The new Camping Forum may be found at http://killdevilhill.com/campingchat/wwwboard.html .

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We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

CXIII

Since I left you, mine eye is in my mind;
And that which governs me to go about
Doth part his function and is partly blind,
Seems seeing, but effectually is out;
For it no form delivers to the heart
Of bird, of flower, or shape which it doth latch:
Of his quick objects hath the mind no part, 
Nor his own vision holds what it doth catch;
For if it see the rud'st or gentlest sight,
The most sweet favour or deformed'st creature,
The mountain or the sea, the day or night:
The crow, or dove, it shapes them to your feature.
  Incapable of more, replete with you,
  My most true mind thus maketh mine untrue.
 	--William Shakespeare

Tis done. We have become a nation. Benjamin Rush, on the ratification of the Constitution, letter to Boudinot, July 9, 1788

It is our continuing goal to foster the world's greatest converstation.

In the future, please register and make all posts to http://jollyrogerwest.com,

and/or join the forums at Great Books & Philosophy Forums @ jollyroger.com/greatbooksforums.

A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. --Albert Einstein

All The Best,

William Einstein Shakespeare :)

Founding Fathers Quotes Another not unimportant consideration is, that the powers of the general government will be, and indeed must be, principally employed upon external objects, such as war, peace, negotiations with foreign powers, and foreign commerce. In its internal operations it can touch but few objects, except to introduce regulations beneficial to the commerce, intercourse, and other relations, between the states, and to lay taxes for the common good. The powers of the states, on the other hand, extend to all objects, which, in the ordinary course of affairs, concern the lives, and liberties, and property of the people, and the internal order, improvement, and prosperity of the state. Joseph Story, Commentaries on the Constitution, 1833