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The new St. Augustine Forum is at http://killdevilhill.com/augustinechat/wwwboard.html and jollyrogerwest.com.

Due to spam and off-topic content, these forums are being phased out and replaced with new great books forums. Please join us! Ahoy fellow book lovers!

The former post was removed as it violated our user agreement, or it did not add to the "Great Books" conversation in a constructive manner.

The new St. Augustine Forum may be found at http://killdevilhill.com/augustinechat/wwwboard.html .

To foster quality discussion forums, from now on only registered members may post. Spam will not be tolerated. If you would like to help moderate, please contact "jolly roger ship @ yahoo . com".

To post please register at http://jollyrogerwest.com.

We prefer deep reflections on Philosophy, Shakespearean Sonnets, and tender musings along the lines of:

XLVI

Mine eye and heart are at a mortal war,
How to divide the conquest of thy sight;
Mine eye my heart thy picture's sight would bar,
My heart mine eye the freedom of that right.
My heart doth plead that thou in him dost lie,--
A closet never pierc'd with crystal eyes--
But the defendant doth that plea deny,
And says in him thy fair appearance lies.
To side this title is impannelled
A quest of thoughts, all tenants to the heart;
And by their verdict is determined
The clear eye's moiety, and the dear heart's part:
  As thus; mine eye's due is thy outward part,
  And my heart's right, thy inward love of heart.
 	--William Shakespeare

LI

Thus can my love excuse the slow offence
Of my dull bearer when from thee I speed:
From where thou art why should I haste me thence?
Till I return, of posting is no need.
O! what excuse will my poor beast then find,
When swift extremity can seem but slow?
Then should I spur, though mounted on the wind,
In winged speed n:motion shall I know,
Then can no horse with my desire keep pace;
Therefore desire, of perfect'st love being made,
Shall neigh--no dull flesh--in his fiery race;
But love, for love, thus shall excuse my jade,--
  'Since from thee going, he went wilful-slow,
  Towards thee I'll run, and give him leave to go.'

LII

So am I as the rich, whose blessed key,
Can bring him to his sweet up-locked treasure,
The which he will not every hour survey,
For blunting the fine point of seldom pleasure. 
Therefore are feasts so solemn and so rare,
Since, seldom coming in that long year set,
Like stones of worth they thinly placed are,
Or captain jewels in the carcanet.
So is the time that keeps you as my chest,
Or as the wardrobe which the robe doth hide,
To make some special instant special-blest,
By new unfolding his imprison'd pride.
  Blessed are you whose worthiness gives scope,
  Being had, to triumph; being lacked, to hope.
 	--William Shakespeare

It is our continuing goal to foster the world's greatest converstation.

In the future, please register and make all posts to http://jollyrogerwest.com,

and/or join the forums at Great Books & Philosophy Forums @ jollyroger.com/greatbooksforums.

A man's ethical behavior should be based effectually on sympathy, education, and social ties; no religious basis is necessary. Man would indeeded be in a poor way if he had to be restrained by fear of punishment and hope of reward after death. --Albert Einstein

All The Best,

William Einstein Shakespeare :)

It is amazing how complete is the delusion that beauty is goodness. -Tolstoy, Leo